Dead, they declared him—
swirling, into nothingness
wife catapulted.

Great start to the week, James mused looking at the bleary-eyed fifth years rummaging their backpacks for paint and brushes. Art was the first class on Mondays.
He walked amongst students, now hunched over with brush strokes waltzing on canvases. Later at his desk, James was skirting through the paintings when he stopped at Jason’s. Jason’s family had fallen apart a few months ago, James knew, when his widower father had left, leaving Jason in his grandmother’s care.
James stared at Jason’s painting—a boat adrift the sun-kissing ocean— and realised Jason had drawn not a boat but his heart.
I’ve always been a little doubtful of authors with Indian names. A little racist, I know, but having read a few Indian authors whose regard for English was far less than decent, I didn’t feel too guilty about myself either. However, I also know there were some exceptional Indian authors. I’m making a list and a recent entrant is Jhumpa Lahiri.
I have to say, I love her name. I love the way in rings in my ears, and rolls off my tongue. He family must’ve had a great sense of rhythm and respect for the listener. Perhaps that’s why Jhumpa Lahiri’s writing is also so aware of the reader’s mind and how her words would echo in their heads.
“Unsavoury sorts murmured indelicacies at cutlet stands”
Interpreter of maladies is a collection of short stories, some of them based in Bengal, some in Boston. What’s weird about this book is that though relatable in so many ways, Lahiri’s settings and her characters are yet un-relatable in many ways, too.
For example, she narrates the story of a young Indian-American couple. Their tour guide in India muses about their clothing, their relationship with each other and their children, their attitude towards natural beauty and photographed memories. And all the while, he makes judgements, often accurate, about how unhappy the couple are in their marriage — he observes like an old woman does with her hunched shoulders and ever-munching betal-stained mouth. The guide in the story is relatable because he’s a bit like an old woman, but he’s also un-relatable in many ways because he’s attracted to the young American woman he’s hosting. He contemplates his own unhappy marriage and compares himself to the young woman and her husband. He knows she’d go back to America in a week, and still he imagines — of writing letters to her, of nurturing a friendship with her, of explaining his job of interpreting maladies. All these qualities in a tour guide, who himself grew up wanting to be a scholar in five European languages, is a little unconventional, a surprising edge to a typical Indian character. And that’s what Lahiri does so well in her stories. She’s singled out some of the most common characteristics in Indian culture, spicing them up with unexpected behavioural patters to weave characters that refuse to leave the reader.
As a reader, you can’t help but appreciate Lahiri’s subtleties. In another story, Lahiri narrates the life of a young Bengali woman suffering from an unknown disease. Her neighbours talk about her behind her back and spread gossip, yet some offer to help. Referring to the women’s chattering, Lahiri paints a vivid picture so familiar to every Indian: “News spread between our window bars, across our clothes lines, and over the pigeon droppings that plastered the parapets of our rooftops.” That’s the India I grew up in, and yet, when reading Lahiri’s description, I can see the women gossiping along, drying their clothes under the burning mid day sun.
Another great aspect of this book is that the author herself has experienced both the worlds she describes. And I think that’s what makes some of the stories in this book, the stories that take place both in America as well as in India, so vivid and unforgettable. Some even outline regrettable, cringe-worthy incidents. What appears common in America in the late 60s is still taboo in some parts of India. This is an exchange between a mother and a daughter:
“It is improper for a lady and gentleman who are not married to one another to hold a private conversation without a chaperone!”
“For your information, Mother, it’s 1969. What would you do if you actually left the house one day and saw a girl in a miniskirt?”
Mrs. Croft sniffed. “I’d have her arrested.”
Mrs. Croft is a 103 year-old woman who cannot accept a man and woman speaking in private. And for that, her daughter mocks her — in 1969 America. The saddest thing, though, it’s 2017 and some Indians still cling to the same belief. The regrettable reality is that some parts of the world are yet to catch up to the sensibilities of equality and modern civilisation.
It’s things like these that make Jhumpa Lahiri’s collection of short stories a precious read. As an Indian, I loved reading narratives that I could relate to and smile as I recognised behaviours. As a person familiar with some ways of American life, I could sympathise with the feelings and emotions that the foreign characters portrayed. In sum, none of Lahiri’s creations are over-the-top unimaginable — they’re simple people living simple lives, who invite readers to share a few days in their lives. Interpreter of maladies is a wonderful read.
“Notorious stab at discrediting our culture…” the editor read aloud. With an impassive look, he cast Darcy’s article on his desk, along with countless papers lined with fine print. He had leafed through them all, but still hadn’t picked his copywriter when he picked up Darcy’s commentary on a teenager’s now-viral YouTube rant.
Darcy gulped. Had she nominalised a verb, perhaps?
“Notorious,” he lingered, letting it ring through the otherwise silent room.
‘…mass murderer Sirius Black,’ her mind recalled the day she had learnt the word. But he smiled, “Great work.”
One story had birthed a new generation of storytellers.