Self, thy name’s Esther

The first time I read a few lines attributed to her, I fell in love with Sylvia Plath. Thanks to the collection board that’s Pinterest, I discovered plenty of gut-wrenching, heart-clenching verses that Plath had written. Hooked, I went on a rampage of Sylvia stalking. Before I knew it, she’d become one of my favourite writers. I’d read about her curious suicide, and I’d watched Gwyneth Paltrow’s portrayal of her life. Her story strengthened my affection for her and somewhere between feeling respect and pity towards her, I found myself doting after her as well.

Wonderful though it all was, I’d become addicted to Plath despite reading none of her works in complete. That’s how I came upon The Bell Jar—guilt-ridden and hungry to prove to myself that I know the author I adored.

Before flipping through its pages, I didn’t know what to expect from The Bell Jar. Wanting to figure it out for myself, I read none of the reviews and asked no one I know what they thought of the story. As I began reading, I grew fascinated by the protagonist of the story, Esther Greenwood. The reason, I later realised, is that she’s in no way special. Unlike many other protagonists with their exceptional talents shining through print, Esther was simple in all sense.

The book opens with her in the middle of a writer’s scholarship—something I could appreciate as an aspirer myself. Little by little, as the story progressed, I found parts of myself relating to Esther. She reminded me of my deeper self—the unassuming, uninterested self that often prefers solitude, dabbling in self-doubt and incessant imposter syndrome.

It was later that, as the narrative turned to Esther’s psychological issues, I understood that Esther isn’t just me, but she’s every other person, too. Not only was her behaviour characteristic of me, but she was also an embodiment of the natural evolution of the teenage mind.

It’s not easy growing up, and it’s even more difficult when you’re alone and lacking guidance. That’s most of us. That’s Esther.

That’s why it became tough to separate myself from the character. I became so involved in her life that I wanted to see how each day of her life unfolded. As she cringed, so did I. As she ran away from accepting herself, as did I. I followed her every move, her every decision and instinct as if it would all affect my life in a way.

It was as if were in a vortex where Esther—who struggled to find her own way—would guide mine.

By the time I finished the book, I could do nothing but stare at the wall. I felt intense pleasure within me, a silent jubilation. Esther was recovering. She had hope in her life. Although the book didn’t affirm she found her utopia, it hinted toward it. And having gone through her life with her, relating her every moment with mine, I felt as if my own life would be fine after all. It was as if I’d ridden a roller coaster—dizzy and unsure of what I’d face next, weak in the knees with butterflies in my chest—but had come to a secure halt with my entire being intact.

I couldn’t talk about the experience for days after I’d read the book. I didn’t know how I felt, and finding the right words seemed herculean. But as time went by, my feelings also evolved. From seeing myself in Esther, without a conscious effort, I began relating everything I knew of the author’s personal characteristics with that of Esther Greenwood. Then it hit me that the author herself battled with depression and psychological issues. I began to revere Esther as much as I did Sylvia. And my respect for the writer increased when I understood that she had manifested herself in Esther, giving readers a hint of what she herself was going through during her lifetime.

What a wonderful way to express oneself. Also, a little sad.

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